Where a rather detailed visit to the adjoining regions of Southwest Asia and the Gulf allows one to reconnect with the friends, fellow thinkers and civil society activists, it also affords a sought-after opportunity to observe first-hand all the vital developments. Dubai’s unending sky rises, its boulevards infested with endless and often flashy cars, private residences surrounded by meticulously manicured lawns, and principality’s Western food joints and ever growing shopping malls exhibit modernity with its unchallenged invincibility on this side of the Gulf. But it also hides the regional tensions and sordid volatilities across the blue waters, which have sadly become region’s more apparent characteristics over the past four decades. Dramatic and equally traumatic developments including the Soviet invasion of Afghanistan, Iraq-Iraq War, the Second Gulf War, 9/11 and the Western invasion of Afghanistan—longest of its kind in recent history and with no victors but endless victims—have bequeathed millions of widows, orphans and refugees in Southwest Asia.

Some of Ibn Khaldun’s notions have been the most celebrated in a global context. Muqaddimah has had a vast influence to various scientific fields; history, sociology and political science. This article tries, firstly, to examine the Tunisian’s historian influence to the formation of early and modern European historical studies while in the second part it tries to glean how Ibn Khaldunian philosophy has influenced post-modern Islamist critical thinking on the concept of history.

The Hashemite Kingdom of Jordan did not experience the large number of protests and riots that took place in the frame of the revolutionary wave known as the Arab Spring. Even the large-scale demonstrations of 2011 and 2012 that erupted across the country did not have any tangible success. However, the stability of the Hashemite Kingdom is now being threatened by several emerging challenges posed by the ongoing Syrian crisis and domestic opposition groups.

The aim of this analysis is not to provide facts on Pakistan's current situation but rather to interpret them and consequently trace the path that Pakistan is most likely to pursue. I will argue that its major problems are violence and corruption, rather than the absence of democracy. Furthermore, by taking into account the country's socio-political realities (alternative identities and networks, perception and role of the state, a shrinking middle class), it will be examined whether events like the Iranian Green Movement, the Arab Spring, or the Palestinian Intifadas can take place in Pakistan in the near future.