Tunisia is usually being referred to as one of the most successful cases with regards to social justice and democratization after the Arab Spring uprisings. However, ten years later, the country is once more facing a political and socioeconomic crisis, with President Saied’s policies becoming more and more unpopular amongst the people. Amidst the recent wave of popular upheaval in Tunisia, this article aims to analyze current domestic affairs and examine whether authoritarianism is on the rise.

Music in Tunisia and Egypt flourished during the Arab Spring and became the voice of the uprisings. Often made and performed by protesters on the streets, it kept spirits high. After the elections of 2011, in both Tunisia and Egypt, alternative, rock, rap and electro music kept growing, challenging the system and demanding justice. Today, these genres and their creators continue to talk about themes such as women's rights, failed domestic politics and bleak memories.

The tribal and local leaders, as the key parameters of Libya's social structure, came to the fore in the power struggle for the country. Apart from the west-east divide the preferences of the tribes and their shifting allegiances as well the role of regional powers, such as Algeria and Egypt in particular, must also be taken into account. Recent developments are not particulary promising in terms of ensuring lasting peace and tranquility in a war-torn country. All parties seem determined to maintain their positions as they are still wary of trusting each other and feel underrepresented.

Follow this link for our book review of Alison Pargeter, Return to the Shadows: The Muslim Brotherhood and An-Nahda since the Arab Spring (Saqi Books, 2016).

A lot of ink has been spilt on the role of political Islam in post-Arab Spring politics. In the beginning, there was an assumption of an almost teleological nature whereby the democratic renaissance of the region would at a minimum bring the forces of political Islam to the fore. There was even the potential for it to be rendered the single most important socio-political actor in part of the region. While the first premise has certainly proved true, Alison Pargeter’s book is a detailed, eloquent attempt at explaining the second: political Islam’s inability to ensconce itself in power, once in its antechamber.