ΚΕΝΤΡΟ ΜΕΣΟΓΕΙΑΚΩΝ, ΜΕΣΑΝΑΤΟΛΙΚΩΝ & ΙΣΛΑΜΙΚΩΝ ΣΠΟΥΔΩΝ

Nowadays, Islam is gaining popularity in everyday life in North Caucasus. The Islamic revival that started with the collapse of the Soviet Union has led to a rapid Islamization of the society and has provided a fertile ground for political Islam as well. The language of political Islam is used extensively and in various forms, with local authorities and the religious opposition both deriving their arguments from Islam. Hence, in North Caucasus Islamic discourse unfolds on various levels, from Ramzan Kadyrov’s “official state” Islam in Chechnya up to the radical salafi-jihadi Islamism espoused first by the Caucasus Emirate and, more recently, by ISIS affiliates.

Ακόμη και στις πιο σκοτεινές στιγμές διεθνούς απομόνωσης και δυτικών πιέσεων ένα πράγμα δεν μπορούσε να ισχυριστεί κάποιος, ότι είναι δυνατόν να αγνοήσει το Ιράν χωρίς να πληρώσει ιδιαιτέρως βαρύ τίμημα. Σήμερα η συζήτηση για το συριακό ζήτημα περιστρέφεται γύρω από την συμπεριφορά κρατών, όπως η Ρωσία, η Τουρκία ή ακόμη και η Γαλλία, ενώ φαίνεται να παραγνωρίζει τον κεντρικό ρόλο του Ιράν. Θα τολμούσαμε να ισχυριστούμε ότι χωρίς κάποιες από τις παραπάνω ή και όλες τις παραπάνω δυνάμεις το συριακό ζήτημα μπορεί να επιλυθεί, χωρίς όμως την Τεχεράνη (και βεβαίως τη Ριάντ και την Ουάσιγκτον) δεν μπορεί.

Qaboos bin Said al Said is the absolute monarch of the Sultanate of Oman reigning the small Gulf state for more than forty years. Most recent rumor has it that Qaboos has been suffering from terminal cancer and thus a succession speculation crisis has been looming for some time. Oman holds one of the most bizarre ways of passing down the reign. The crisis that may occur in the royal family, as well as in the Majlis al Shura (local parliament), might exacerbate the already obscure—according to economic estimations and figures—future of the citizens of the heretofore powerful Sultanate.  

Nowadays, the Palestinian protests are mainly another reaction to the long-standing oppressive Israeli policies implemented against the Palestinian people. Although one cannot tell yet, whether this unrest will evolve into a third Intifada, several similarities to the first Intifada (1987-1993) are being noticed, as well as some differences. Specifically, the similarities are the Israeli government coalition’s synthesis and its objectives on the eve of the revolts: namely, the economic circumstances of the Israeli economy and its influence on Palestine, due to the interconnection of the two economies; the social, educational and economic status of the Palestinian youth and its role in the revolts; and finally, the stance of the Palestinian leadership. As for the differences, the most noteworthy is the Israeli settlers’ influence on the policy making and its execution.

While the United States revise their troop withdrawal plans from Afghanistan, the future of the country remains precarious. Violence still flourishes on the ground, the Afghan government seems unstable in contrast with the Taliban movement which looks stronger than ever, and, at the same time, al Qaeda tries to rebuild its presence in the region by opening the way for young Islamic extremists to join. In the meantime, thousands of Afghan refugees leave their country and enter Europe, while others, living in Pakistan, are being forced to return to their homeland.

The successful negotiations of the Nuclear Deal are strengthening the Iranian government domestically and are repairing the country’s reputation internationally. The forthcoming removal of sanctions is aspiring to bring economic prosperity in the country, even if this benefits Iranian elites rather than the wider population. The overcoming of distrust between Iran and the West might lead to wider negotiations on other issues in the future, especially the resolution of the Syrian Crisis and the countering of ISIS, although it is unlikely that Iran will abandon its traditional allies in the Middle East, such as Bashar al-Assad.

The Syrian war has been affecting Jordan directly and indirectly for the past few years. The refugee crisis and the rise of jihadism in the region has challenged both its political system and its social cohesion. The inability to cope with the constantly growing needs of the refugee population, along with the simmering political unrest, is threatening the social cohesion of the country, while the rise of Salafism poses a threat to the stability of the regime. The way with which the state reacts to these challenges will shape Jordan’s future for the next years to come.

The rise of chief General Abdel Fattah al-Sisi in power signaled some major strategic shifts in Egyptian foreign affairs. The main goals which dictate the current government’s foreign policy are domestic stability and regime survival. These targets are best served by Sisi’s anti-Islamist and pro-status quo approach in an era of growing anti-terrorism concerns across the region. In general, Sisi wants to portray his regime to the world and his people as a safe, moderate and reliable island of stability in the midst of turmoil.

Η σφαγή της Άγκυρας δείχνει με τον πιο βάρβαρο αλλά σαφή τρόπο την περιδίνηση στην οποία έχει περιέλθει η Τουρκία τα τελευταία τρία χρόνια. Θα μπορούσε κάποιος να ισχυριστεί ότι ανά εικοσαετία σχεδόν (δεκαετίες 1970, 1990 και αυτή που διανύουμε) η γείτων βρίσκεται σε «κρίση», που πια μοιάζει ενδημική. Κάθε φορά η μετακεμαλική Τουρκία είχε να αναμετρηθεί με τρείς βασικές προκλήσεις: την σχέση του κράτους με την οικονομία, την σχέση του τουρκικού εθνικισμού με το κουρδικό στοιχείο και τέλος την σχέση του κράτους με το Ισλάμ. Καμία ίσως από τις προηγούμενες κρίσεις δεν επηρεαζόταν τόσο από το περιφερειακό ισοζύγιο ισχύος όσο αυτή και σε καμία από τις προηγούμενες οι υπερδυνάμεις δεν είχαν τόσο λίγη δυνατότητα παρέμβασης όσο σήμερα.

Όταν ο Sharif της Μέκκας, Χουσεΐν, κήρυξε μαζικό τζιχάντ τον Ιούνιο του 1916, καλώντας τους Άραβες της χερσονήσου, του Ιράκ και της Εύφορης Ημισελήνου σε ξεσηκωμό κατά της «άπιστης» κυβέρνησης των Νεότουρκων, διάβαινε εν γνώσει του τον δικό του Ρουβίκωνα: εκείνος ο παλιός κόσμος δε θα ήταν ποτέ πια ο ίδιος, αφού η διάρρηξη των δεσμών μεταξύ των δύο κύριων εθνοτικών συνιστωσών του ηγετικού μουσουλμανικού millet, ενεργοποίησε την διαδικασία πολιτικής χειραφέτησης των Αράβων από τους Οθωμανούς κυριάρχους τους.