Tunisia is usually being referred to as one of the most successful cases with regards to social justice and democratization after the Arab Spring uprisings. However, ten years later, the country is once more facing a political and socioeconomic crisis, with President Saied’s policies becoming more and more unpopular amongst the people. Amidst the recent wave of popular upheaval in Tunisia, this article aims to analyze current domestic affairs and examine whether authoritarianism is on the rise.
Music in Tunisia and Egypt flourished during the Arab Spring and became the voice of the uprisings. Often made and performed by protesters on the streets, it kept spirits high. After the elections of 2011, in both Tunisia and Egypt, alternative, rock, rap and electro music kept growing, challenging the system and demanding justice. Today, these genres and their creators continue to talk about themes such as women's rights, failed domestic politics and bleak memories.
The economic recession, the dysfunctional political system and the refugee crisis have made Lebanon a vulnerable player in the Middle East region. The economic reforms that the former Prime Minister of Lebanon, Saad Hariri, tried to introduce, caused a massive cross-sectarian wave of demonstrations which lead Lebanon to political instability and to the Prime Minister’s resignation. Moreover, Hezbollah’s reaction and the developments in Syria make the situation in Lebanon even more complicated. Rapid developments in Lebanon are leading to a significant alteration in Lebanon’s political system which are affecting the citizens’ lives.
Since the beginning of the war in Syria in 2011, the country’s cultural heritage has been subjected to different kinds of annihilation. With the conflict nearing some kind of end but external forces still destabilizing the region, ongoing plans for the reconstruction of Syria’s archaeological casualties generate a multifaceted debate over when they should be taking place, the motivating factors behind these projects, their purpose and who are the stakeholders coordinating their implementation. Τhe reconstruction of post-conflict archaeology in Syria could be providing a valuable opportunity for sustaining communities through participatory initiatives that appropriate the traces of war.
Protests across Sudan are well into their fourth month, consistently defying President Omar al-Bashir’s suppressive response, as well as his superficial political appeasing efforts. That persistence, stemming from economic and political demands highly similar to those expressed in several Arab countries during the so-called “Arab Spring”, interestingly underscores a relevant continuity of the transformative dynamics that emerged back in 2011. In Sudan, similar peaceful revolts have twice -in 1964 and 1985- ended up in the collapse of military dictatorships. Nevertheless, despite the protesters’ determination, the existence of a particularly rigid pro-status quo regional political landscape further complicates the equation that could lead to actual political change.
Follow this link for our book review of Dmitri Trenin, What is Russia Up To in the Middle East? (Polity Press, 2018).
Dmitri Trenin’s book is a welcome contribution to a thin body of print on Russian politics in the MENA region. Rather than enunciating in detail Putin’s regional policies -by definition an impossible task in 140 small pages- Trenin offers a succinct summation of these policies, their short-term impact and their perceptions by the region’s states. Well-versed in Russia’s geopolitical Weltanschauung, Trenin is aware of the country’s perennial interests in the greater Middle East. Far from a newcomer to the region, Russia has after all had a ‘rich history of involvement’. Yet continuities are often punctured by ruptures: the demise of the Soviet Union and the rejection of its mediating initiatives in the First Gulf War meant that the Middle East ‘almost vanished’ from Russian foreign policy. Moscow’s restoration of ties with Israel in the fall of 1991 and its co-chairing of the Arab-Israeli peace conference in Madrid the same year looked more like spasmodic attempts at survival of a flittering giant.
Διαβάστε επίσης τη βιβλιοκριτική του Alison Pargeter, Return to the Shadows: The Muslim Brotherhood and An-Nahda since the Arab Spring (Saqi Books, 2016).
A lot of ink has been spilt on the role of political Islam in post-Arab Spring politics. In the beginning, there was an assumption of an almost teleological nature whereby the democratic renaissance of the region would at a minimum bring the forces of political Islam to the fore. There was even the potential for it to be rendered the single most important socio-political actor in part of the region. While the first premise has certainly proved true, Alison Pargeter’s book is a detailed, eloquent attempt at explaining the second: political Islam’s inability to ensconce itself in power, once in its antechamber.
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