Οι εκδόσεις Leader Books και το Κέντρο Μεσογειακών, Μεσανατολικών και Ισλαμικών Σπουδών σας προσκαλουν την Παρασκευή 2 Δεκεμβρίου και ώρα 18:30 στο Ινστιτούτο Διεθνών Σχέσεων (ΙΔΙΣ), Χιλλ 3-5, Αθήνα, στην παρουσίαση του βιβλίου
Η «Νέα» Τουρκία του Ερντογάν
Πριν και Μετά την Απόπειρα Πραξικοπήματος
As white smoke was coming out two years ago to signify the formation of a new Hariri government in Beirut, the dangers of an economic collapse, and protracted political and social instability were looming over the country. Now, as white smoke came up again with the formation of Najib Mikati’s government last September, several converging crises have brought the country to its knees. The galloping economic breakdown, precipitated by the effects of the COVID-19 pandemic and last year’s blast in Beirut’s port has created asphyxiating conditions that put Lebanon in completely uncharted waters.
The decision of the Turkish Constitutional Court to revoke the almost 85-year-old museum status of Hagia Sophia and allow its conversion to a mosque did not come as a bolt out of the blue. Instead, it is the by-product of a decades – old battle concerning the republic’s oppressed Islamic soul and the orientations of her foreign policy vis-à-vis the Arab and the Muslim world.
Due to the Coronavirus pandemic many countries have adopted several measures to stop the spread of the disease. For some of these measures reservations are expressed regarding their conformity with the required respect for human rights. The concern is especially due to the fear of the measures been enforced in discriminatory ways against certain segments of the population, or that abuse of powers could take place. The very battle to thwart the spread of SARS-CoV-2 could serve as pretext for authoritarian governments to exercise more control over citizens. What is particularly worrying is that the restrictions and surveillance could survive even the end of the pandemic, justified as a way to make sure it will not return, or prevent a new pandemic from taking place. The Council of Europe[1], the UN High Commissioner for Human Rights[2], as well as generally human rights organisations[3] have raised awareness, so that civil liberties, human dignity, human rights and even human lives are not put in danger, not now, nor in the period after this acute phase of the pandemic. To show the many challenges COVID-19 poses for those concerned for the protection of human rights, this article will highlight the example of Turkey.
Despite speculations of a rocky transition of power, Sultan Haitham bin Tariq Al Said’s succession at the Omani throne was swift and according to the wishes of the late Sultan. While he declared that he will follow the principles set by Qaboos in terms of foreign policy, the new ruler will have to prove Oman’s commitment to neutrality and its position as intermediary in negotiations, at a time of great regional turmoil. Meanwhile, Oman has to tackle its economic and social challenges at home, in order to continue to project its international soft power.
The Iranian leadership remains trapped in a revolutionary ideology that is sustained by a nationalist narrative, especially in times of hardship. Appealing to the patriotic sentiment of the people has worked in the past, but in the current circumstances the public, especially the millennial generation who have no memory of the Revolution or the Iran-Iraq war, have lost faith in this narrative. Faced with a stifling economic and employment crisis, excruciating sanctions and mounting international pressure, the Iranian political, military and clerical establishment is more than ever challenged to adapt to the changes that have driven the society in 40 years, or face protests that could get out of the control of Tehran. Although the regime is aware of the crucial momentum, any promises for reform remain unfulfilled, as a wide array of unelected bodies is still capable of blocking any initiative of the elected government. The US stance boosts the narrative and the anti-US sentiment, thus making an implosion or a regime change à la US unlikely to materialize anytime soon.
Saudi Arabia is undergoing significant political change as it moves from family rule to a one man state. Crown Prince Mohammad Bin Salman is undertaking a series of reforms with implications both to Saudi society and economy and to the regional strategy of the country. His aspirations to restructure the economy and provide some freedoms to segments of society are combined with an aggressive foreign policy resulting in the war in Yemen and tensions with other neighbors such as Qatar. However, these initiatives might be an indication of the efforts for a greater concentration of power on the hands of the Crown Prince and have led to what has been described as a “palace coup”.[1]
Το Κέντρο Μεσογειακών,Μεσανατολικών και Ισλαμικών Σπουδών φιλοξενεί πληθώρα διαφορετικών απόψεων στα πλαίσια του ελεύθερου ακαδημαϊκού διαλόγου. Οι απόψεις αυτές δεν αντανακλούν υποχρεωτικά τις απόψεις του Κέντρου. Η χρήση και αναπαραγωγή οπτικοακουστικού υλικού για τις ανάγκες της ιστοσελίδας του ΚΕΜΜΙΣ γίνεται για ενημερωτικούς, ακαδημαϊκούς και μη κερδοσκοπικούς σκοπούς κατά τα προβλεπόμενα του Νόμου 2121/1993 (ΦΕΚ Α' 25/4-3-1993) περί της προστασίας της πνευματικής ιδιοκτησίας, καθώς και του άρ.8 του Νόμου 2557/1997 (ΦΕΚ Α' 271/1997).