ΚΕΝΤΡΟ ΜΕΣΟΓΕΙΑΚΩΝ, ΜΕΣΑΝΑΤΟΛΙΚΩΝ & ΙΣΛΑΜΙΚΩΝ ΣΠΟΥΔΩΝ

Nowadays, Islam is gaining popularity in everyday life in North Caucasus. The Islamic revival that started with the collapse of the Soviet Union has led to a rapid Islamization of the society and has provided a fertile ground for political Islam as well. The language of political Islam is used extensively and in various forms, with local authorities and the religious opposition both deriving their arguments from Islam. Hence, in North Caucasus Islamic discourse unfolds on various levels, from Ramzan Kadyrov’s “official state” Islam in Chechnya up to the radical salafi-jihadi Islamism espoused first by the Caucasus Emirate and, more recently, by ISIS affiliates.

Nowadays, the Palestinian protests are mainly another reaction to the long-standing oppressive Israeli policies implemented against the Palestinian people. Although one cannot tell yet, whether this unrest will evolve into a third Intifada, several similarities to the first Intifada (1987-1993) are being noticed, as well as some differences. Specifically, the similarities are the Israeli government coalition’s synthesis and its objectives on the eve of the revolts: namely, the economic circumstances of the Israeli economy and its influence on Palestine, due to the interconnection of the two economies; the social, educational and economic status of the Palestinian youth and its role in the revolts; and finally, the stance of the Palestinian leadership. As for the differences, the most noteworthy is the Israeli settlers’ influence on the policy making and its execution.