Διαβάστε επίσης τη βιβλιοκριτική του Klaus Wivel, The Last Supper: The Plight of Christians in Arab Lands, New Vessel Press, 2016
Klaus Wivel's book is one of those books that, as per Franz Kafka, resemble the axe hitting the frozen sea. In the post-9/11 world there has been no shortage of bibliography regarding the Mediterranean/ Middle East. By contrast, one could make the case that there has often been an abundance of bibliography, focusing excessively on issues such as terrorism, Western attempts at a normative reconstruction of the region and the intricacies of political Islam.
Lebanon is a small and internally complicated country, so why should anyone on the outside bother? And since at present it is also tranquil then maybe it is wise just to leave good enough alone. These realities, while true, cannot constitute valid reasons for open-ended benign neglect. Hidden corrosive forces in and around the tiny country are constantly at work, and sudden calamitous setbacks as happened on many occasions in Lebanon's recent past remain a menacing possibility at all times. What sits quietly and unobtrusively on the sidelines could merely out of carelessness find itself sliding into turmoil and thus be swiftly catapulted to center-stage with ugly fallout on the immediate surroundings and possibly far beyond. In this respect Lebanon may not exactly be a ticking time-bomb since it does exhibit a healthy "been there, done that" resilience, but it persists as a delicately cobbled polity with much about it that is unfinished or unresolved, thereby harboring built-in vulnerabilities that are potentially worrisome.
Sudan, the largest country in Africa and in the Arab world, once represented the hope of peaceful coexistence between Arab and African, Muslim and Christian. We are currently witnessing the predominantly Christian and animist African South voting for its secession from the North.This article will try to examine the reasons why Sudan is going to be divided, the fears and uncertainties for the newest sovereign state in the African Continent and how is this secession is perceived firstly in Africa and secondly in the world
Το Κέντρο Μεσογειακών,Μεσανατολικών και Ισλαμικών Σπουδών φιλοξενεί πληθώρα διαφορετικών απόψεων στα πλαίσια του ελεύθερου ακαδημαϊκού διαλόγου. Οι απόψεις αυτές δεν αντανακλούν υποχρεωτικά τις απόψεις του Κέντρου. Η χρήση και αναπαραγωγή οπτικοακουστικού υλικού για τις ανάγκες της ιστοσελίδας του ΚΕΜΜΙΣ γίνεται για ενημερωτικούς, ακαδημαϊκούς και μη κερδοσκοπικούς σκοπούς κατά τα προβλεπόμενα του Νόμου 2121/1993 (ΦΕΚ Α' 25/4-3-1993) περί της προστασίας της πνευματικής ιδιοκτησίας, καθώς και του άρ.8 του Νόμου 2557/1997 (ΦΕΚ Α' 271/1997).