Nowadays, Islam is gaining popularity in everyday life in North Caucasus. The Islamic revival that started with the collapse of the Soviet Union has led to a rapid Islamization of the society and has provided a fertile ground for political Islam as well. The language of political Islam is used extensively and in various forms, with local authorities and the religious opposition both deriving their arguments from Islam. Hence, in North Caucasus Islamic discourse unfolds on various levels, from Ramzan Kadyrov’s “official state” Islam in Chechnya up to the radical salafi-jihadi Islamism espoused first by the Caucasus Emirate and, more recently, by ISIS affiliates.

The successful negotiations of the Nuclear Deal are strengthening the Iranian government domestically and are repairing the country’s reputation internationally. The forthcoming removal of sanctions is aspiring to bring economic prosperity in the country, even if this benefits Iranian elites rather than the wider population. The overcoming of distrust between Iran and the West might lead to wider negotiations on other issues in the future, especially the resolution of the Syrian Crisis and the countering of ISIS, although it is unlikely that Iran will abandon its traditional allies in the Middle East, such as Bashar al-Assad.

Boko Haram famously came to the forefront in 2009 with a string of attacks in Northern and Central Nigeria. At its early beginnings in 2002, it was merely identified as a Sunni religious anti-western movement attempting to fill the void left by the progressive parties of Nigeria. However, successive Nigerian administrations, through a series of misguided political decisions, eventually turned the movement into an insurgent, radical and brutally violent group that would demand the spotlight in the African continent for the better part of the 21st century. Often regarded as sub-Sahara’s greatest security threat, the name “Boko Haram” translates as “forbidden book” or “western education is a sin” in the Hausa language, and represents the will to reject any and all “westernization” of Nigerian society and culture.

Saudi Arabia and the Middle East have yet again attracted the globe’s attention, as the ongoing crisis in nearby Yemen, which has virtually left it ungoverned and its population in despair, seems to be evolving into an all-our war. 

Iran has consistently attempted to portray the Arab spring as an "Islamic Awakening" and a continuation of its own Iranian revolution of 1979, in an attempt to further its main goal, the consolidation of its role as regional power. By choosing to ignore the clearly political, and not religious, context of the Arab uprisings, Iran has failed to mobilize the Muslim world under its wing. Its goal of achieving a "leader" status in the region, could be threatened even more by the risk of failure of the ongoing nuclear talks, and also by the menacing presence of the Islamic State in Iraq and Syria.

The way the Arab and Muslim people in the region react to the Islamic State of Iraq and al-Sham (ISIS)reveals the boundaries of the Islamic State (IS) identity formation. Even though ISIS aspires to supplant other religious, Arab and national identities, in reality the IS cannot unshackle itself from these identities.

As the United States has been undertaking an air strike campaign in Iraq and Syria for several weeks, the familiar question in US foreign policy debates reappeared: can airpower alone do the job? Wrong questions, though, lead to wrong answers. Too much focus on military means and ways results in the tacticization of strategy and the neglect of the political context. The United States should strive to defeat the Islamic State strategically, employing military force if necessary, but not by force alone, because weapons can win battles but cannot win wars.

Το 2016 δεν ξεκίνησε με τους καλύτερους οιωνούς για τη Μέση Ανατολή, δεδομένης της πρόσφατης επιδείνωσης των σχέσεων Σαουδικής Αραβίας – Ιράν. Ο αντίχτυπος μιας τέτοιας κρίσης για την ευρύτερο ισλαμικό κόσμο υπήρξε ανέκαθεν εφιαλτικός, φτάνει να αναλογιστούμε ότι κάθε ένα από αυτά τα δύο κράτη θεωρεί δικαίωμά του να εκπροσωπεί σύσσωμους τους σουνίτες ή τους σιίτες αντίστοιχα. Σε κάθε περίπτωση πάντως, η παρούσα ένταση δεν αποτελεί κάτι το νέο και πρέπει να ιδωθεί υπό ένα αλληλένδετο γεωπολιτικό και ιδεολογικό πρίσμα, που υπερβαίνει την ένοπλη αντιπαράθεση μεταξύ των δεκάδων σουνιτικών πολιτοφυλακών και της Χεζμπολλάχ στα πεδία μαχών της Συρίας ή των Χούθι στα βουνά και τις πόλεις της Υεμένης.