Israel’s normalizing relations with various Arab countries brought the Palestinians once again before the bitter realization that time is working against them. It appears that this realization triggered a process of reconciliation among the Palestinians. Yet, will these efforts suffice to influence the course of the Palestinian Question within a rapidly changing regional environment?
The economic recession, the dysfunctional political system and the refugee crisis have made Lebanon a vulnerable player in the Middle East region. The economic reforms that the former Prime Minister of Lebanon, Saad Hariri, tried to introduce, caused a massive cross-sectarian wave of demonstrations which lead Lebanon to political instability and to the Prime Minister’s resignation. Moreover, Hezbollah’s reaction and the developments in Syria make the situation in Lebanon even more complicated. Rapid developments in Lebanon are leading to a significant alteration in Lebanon’s political system which are affecting the citizens’ lives.
Protests across Sudan are well into their fourth month, consistently defying President Omar al-Bashir’s suppressive response, as well as his superficial political appeasing efforts. That persistence, stemming from economic and political demands highly similar to those expressed in several Arab countries during the so-called “Arab Spring”, interestingly underscores a relevant continuity of the transformative dynamics that emerged back in 2011. In Sudan, similar peaceful revolts have twice -in 1964 and 1985- ended up in the collapse of military dictatorships. Nevertheless, despite the protesters’ determination, the existence of a particularly rigid pro-status quo regional political landscape further complicates the equation that could lead to actual political change.
Egypt’s biggest mass slayings, committed in a mosque in northern Sinai on 24 November during the Friday congregational prayers, have once again underlined the urgency to locate the causes of this by now rather familiar self-immolation across several Muslim regions. With 305 worshippers including 27 children dead and 135 seriously wounded as a result of an orchestrated bombing and shootings from close proximity by at least thirty perpetrators presumably with some ISIS affiliation, one is certainly flabbergasted at the meticulous and no less gruesome planning of a grievous tragedy.[1]
Διαβάστε επίσης τη βιβλιοκριτική του Klaus Wivel, The Last Supper: The Plight of Christians in Arab Lands, New Vessel Press, 2016
Klaus Wivel's book is one of those books that, as per Franz Kafka, resemble the axe hitting the frozen sea. In the post-9/11 world there has been no shortage of bibliography regarding the Mediterranean/ Middle East. By contrast, one could make the case that there has often been an abundance of bibliography, focusing excessively on issues such as terrorism, Western attempts at a normative reconstruction of the region and the intricacies of political Islam.
The civil war in Yemen began in March 2015, after the overthrow of the government of Abd Rabbuh Mansur Hadi by the Houthis, a Zaidi Shia-led movement and the commencement of an air campaign against the former by a Saudi-led coalition. The conflict has a distinctly international undertone, as it involves all important regional actors and hasn’t escaped the attention of international ones. In addition, it is fought for both pecuniary interests (securing unimpeded access to the Red Sea through the Bab al-Mandab strait, where much of the world’s oil shipments pass through)[1] and ideological ones (checking what is seen by the Gulf States as Iran’s burgeoning hegemonic ambitions following the July 2015 nuclear deal). Not too dissimilar to Syria, regional power projection has left an already poor country in tatters and led to one more humanitarian disaster. The Guardian’s Simon Tisdall put it best when he wrote that Yemen today has become “another Syria, on a smaller scale”.[2]
Since its auto-proclamation of independence, Somaliland has committed itself to democratic principles and has maintained relative peace and stability within its territory. Southern Somalia, on the contrary, has thus far been unable to form any kind of government and to bring peace to its population. Yet what forms a complete paradox is that, today, while the Republic of Somalia (which de facto disintegrated in 1991 and whose southern part constitutes a perfect example of a “failed state”) is still recognized as a State by the international community, whereas Somaliland, which has a functioning and democratically elected government, remains unrecognized.
Το Κέντρο Μεσογειακών,Μεσανατολικών και Ισλαμικών Σπουδών φιλοξενεί πληθώρα διαφορετικών απόψεων στα πλαίσια του ελεύθερου ακαδημαϊκού διαλόγου. Οι απόψεις αυτές δεν αντανακλούν υποχρεωτικά τις απόψεις του Κέντρου. Η χρήση και αναπαραγωγή οπτικοακουστικού υλικού για τις ανάγκες της ιστοσελίδας του ΚΕΜΜΙΣ γίνεται για ενημερωτικούς, ακαδημαϊκούς και μη κερδοσκοπικούς σκοπούς κατά τα προβλεπόμενα του Νόμου 2121/1993 (ΦΕΚ Α' 25/4-3-1993) περί της προστασίας της πνευματικής ιδιοκτησίας, καθώς και του άρ.8 του Νόμου 2557/1997 (ΦΕΚ Α' 271/1997).