§ Beside the threat of ISIS, Iraqi Kurdistan is facing deep political and economic crisis that have negative implications on religious pluralism, particularly, in the face of uncertainty after the liberation of Mosul and the broader region of Nineveh.
§ The work of KRG and, more specifically, the Ministry of Endowments and Religious Affairs, in conjunction with various initiatives from representatives of different communities in the Ministry are noteworthy. Law 5 of 2015 for the ‘Protection of the Components [Minorities] of Kurdistan’ is one of the fruits of their efforts. This promising, albeit limited, work shows the intention of KRG to create an environment of religious tolerance, which (will) distinguish it from the rest of Iraq and the wider region. This view, however, is not always shared by the politico-religious leadership and the members of the communities, who often portray these changes as merely cosmetic.
§ The religious and ethnic communities are alarmingly fragmented and are mired by inner-communal disagreements. The divide is not only across religious/doctrinal lines, but also political ones. A basic factor is the polarization driven by the conflict between KRG and the central government of Iraq.
The report is addressing main features and challenges of religious pluralism in the Middle East in the last six months. The region covered is mostly the Middle East including the Arabian Peninsula. Sometimes it may also include countries of the Maghreb, when there are developments of particular interest. The report is focusing on the great challenges religious pluralism faces in the region but, at the same time, it is highlighting positive state and community initiatives that promote religious co-existence and pluralism. The documentation work leading to the report reflects the research already posted in the Centre’s website, which is being constantly updated with the developments regarding the religious communities in the region. It is, thus, neither exhaustive nor discursive in covering all the relevant events but it focuses on the events that could reveal certain issues, trends, continuities and discontinuities.
During the historical trajectory of the Middle East, music has been associated with an unexpected spiritual power that can transform the performers and the audience in a numinous way. This power has its locus at the concept of tarab. Tarab underpins the connection that the performer and the audience develop through songs or oriental dance, by sharing the same sentimental conditions. This condition is created through the emotional connection and aesthetic reactions that performance causes. Having this spiritual power, tarab has the ability to break the constructed cultural boundaries among mind and body, cognition and emotion, providing an empirical given reality that mediates in society.
The most well-known spirit possession in Islam is performed through Ζār. The term denotes a form of spirit possession that causes illness, when the spirits descend into a person, and at the same time a healing ritual that incorporates one of the most therapeutic practices. For Ζār, the human body becomes the locus, the mediator and the carrier that embodies the spirit and its culture in daily life. For that reason, Ζār practices break the boundaries of strict medical and psychological interpretations, making their foundation inextricably linked with the way existence is comprehended. Therefore, Ζār constitutes, first and foremost, a cultural practice determined by philosophical and traditional frameworks.
Το βίντεο της διάλεξης του Anthony O' Mahony (Reader του Heythrop College του University of London) με θέμα «Οι Χριστιανοί και η τρέχουσα κρίση στη Μέση Ανατολή», που συνδιοργάνωσε το ΚΕΜΜΙΣ με το Ινστιτούτο Εναλλακτικών Πολιτικών ΕΝΑ (14 Ιουνίου 2018).
Το βίντεο της διάλεξης του Anthony O' Mahony (Reader του Heythrop College του University of London) με θέμα «Οι Χριστιανοί και η τρέχουσα κρίση στη Μέση Ανατολή», που συνδιοργάνωσε το ΚΕΜΜΙΣ με το Ινστιτούτο Εναλλακτικών Πολιτικών ΕΝΑ (14 Ιουνίου 2018).
The contours of a different Middle East taking shape under a volatile global order are far from final. Yet recent years have witnessed a growing assertiveness on the part of countries like Russia and China. The interventions of these countries are usually less overt and more non-committal than those of their Western counterparts. But one would be amiss to ignore their symbolism: in what has been a rather unilateral post-Cold War region, new voices are heard and new possibilities are contemplated. It is with regard to China that Reardon-Anderson’s highly interesting edited book offers an almost encyclopaedic debate.
Το Κέντρο Μεσογειακών,Μεσανατολικών και Ισλαμικών Σπουδών φιλοξενεί πληθώρα διαφορετικών απόψεων στα πλαίσια του ελεύθερου ακαδημαϊκού διαλόγου. Οι απόψεις αυτές δεν αντανακλούν υποχρεωτικά τις απόψεις του Κέντρου. Η χρήση και αναπαραγωγή οπτικοακουστικού υλικού για τις ανάγκες της ιστοσελίδας του ΚΕΜΜΙΣ γίνεται για ενημερωτικούς, ακαδημαϊκούς και μη κερδοσκοπικούς σκοπούς κατά τα προβλεπόμενα του Νόμου 2121/1993 (ΦΕΚ Α' 25/4-3-1993) περί της προστασίας της πνευματικής ιδιοκτησίας, καθώς και του άρ.8 του Νόμου 2557/1997 (ΦΕΚ Α' 271/1997).